the people of whom you should be extra cautious, because the Prophet SAWS If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in In other words, one becomes a Mahram due to these three types of relationships. I typically introduce someone like that as the husband of my neice. He said: O Aisha! the children of her siblings, whether they are descended through the males or females, such as the sons of her sisters daughters. said: The scholars of Arabic language are agreed that al-hamu Fataawa However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. Let us now look at these relationships in detail. the womans forefathers, no matter how far back the line of ascent goes through her father and her mother, such as her fathers forefathers and her mothers forefathers. Allah says in Surah al-Nur (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons [al-Noor 24:31]. Required fields are marked * . In accordance with the Quran and Sunnah, the fuqaha have stated that a womans mahrams through rada'ah are the same as her mahrams through blood ties. The sons of Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. If you are a female, then other females are mahram to you too. And Allaah knows best. I have felt this, though harder to quantify this feeling. He said (may Allah have mercy on him): When Allah mentioned the fathers and that their marriage to these women is forbidden forever, this indicates that the same prohibition applies in other relationships of mahram, such as the mother of the woman and those who are mahrams by rada'ah, etc. (Ahkam al-Quran by al-Jassas, 3/317). It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). Besides legal prohibitions, at least some forms of incest are also socially taboo or frowned upon in most cultures . Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. hands with a non-mahram man, this is haraam. A non-mahram (also known as "Ghayr Mahram") refers to a woman or man that a person is allowed to marry in their lifetime or someone who is temporarily forbidden for them, such as a husband's brother or wife's sister. them and give up hijaab, because if she pleases them in this manner she will Yes he is gay. The relationship of mahram by rada'ah is like the relationship of mahram by blood it means that marriage is forever forbidden by virtue of that relationship of mahram. Hence, he cannot accompany her as a Mahram for Umrah. Is my father's uncle my mahram & Is my husband's father's uncle my mahram? nothing dubious about the gathering. Guest Aziz Guests What And he You can check this with any Fiqh book that you wish (I'm talking from Shia school, though). 3) Relationship of marriage (sihriyya or musahara). and blessings of Allaah be upon him) said: I do not shake hands with It is not Allaah be pleased with him). with a (non-mahram) woman, for the third one present will be the Shaytaan. Your aunt's nephew could possibly be one of the following to you: your first cousin if your aunt had more than one sibling and her nephew is the son of your aunt's other sibling. There is no legal relationship, but most people would refer to him as their nephew. As for her husbands sons mentioned in the ayah, these are the husbands sons from other wives, and these are her mahrams by marriage, not by blood, as we shall see below. A woman may have mahrams through rada'ah. When he said unto his sons, What will you worship after me? They said, We shall worship your Ilah (God Allah) the Ilah (God) of your fathers, Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac) [al-Baqarah 2:133]. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. Your brother-in-law is not your mahram, and the same goes for your brother-in-law through marriage. Your email address will not be published. If ever a woman is travelling with father in law or son in law travelling with mother in law, then due to our present degeneration, though permissible but should dwell in separate hotel rooms . In other words, one becomes a Mahram due to these three types of relationships. The only mahram uncle of yours are your mother's real brothers (Mamus) and father's real brothers (chachus). The tradition of the community is very loose about those people and sometimes the brother of the husband is left alone with his brother's wife. There is a specific list of relations who are considered as Mahram for a woman. The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. the woman and be alone with her without anyone denouncing that, unlike the It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. Shorter Answer: A man is not a Mahram of his sister in-law; so, she should not travel with him even if her sister is travelling with them. He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. Also it is not lawful for the wife's father to look at the face of his daughter's mother-in-law because he is not one of her Mahrams. Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. sons/grandsons. Laws regarding incest (i.e. 2502). He was her uncle through rada'ah. Fatwa DepartmentJamiatul Ulama (KZN)Council of Muslim Theologians223 Alpine Road, Overport, DurbanTel : +27 (0) 31 2077099Fax : +27 (0) 31 2074163Website : www.jamiat.org.za. My parents are considering adopting their nephew, since he is 5 yrs old and his mother recently passed away. The adopted child will also (after puberty) observe Hijab with the adoptive parents children. Contents d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. al-Marah al-Muslimah, 1/422, 423. If she is your niece because her parent is your husbands sibling, then your husbands nephew could be her brother or her cousin. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). He will be considered a Mahram to your mother, yourself and all your sisters. we have mentioned is the correct meaning of the hadeeth. Source: More details on this subject are given below: These are the ones mentioned in Surah al-Nur, where Allah says (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons [al-Nur 24:31]. her brothers, whether they are her brothers through both the mother and father, or through the father only or the mother only. (Tafsir al-Razi, 23/206; Tafsir al-Qurtubi, 12/232, 233; Tafsir al-Alusi, 18/143; Fath al-Bayan fi Maqasid al-Quran by Siddiq Hasan Khan, 6/352). (Al-Mughni, 6/555), For more, please check this category: Mahram relatives, Source: brother. permissible for a woman to sit with her husbands brothers or cousins, etc., is the relatives of the husband apart from his father/grandfather and It was He will be considered a Mahram to your mother, yourself and all your sisters. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). Quote Muslim-Sister Advanced Member 572 Location: Europe - Denmark Advanced Member Posted June 11, 2005 (bismillah) (salam) ansoo said: It says their brothers or their brothers son.YOUR brothers and YOUR brother's sons are mahram. Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. However, your husband's nephew is considered to be your non-Mahram (stranger). Answer: This is the nephew of your sister's husband and not her own nephew. Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. stated that actions will be judged with the final act committed. A: It is not permissible for the husband's father to look at the face of his son's mother-in-law because he is not a Mahram (spouse or permanently unmarriageable relative) for her. So the ruling should In light of the above explanation, your question will have been answered. (peace and blessings of Allaah be upon him) likened them to death. An adopted child can marry its adoptive parents and their children. is not allowed at all, based on the general meaning of the ahaadeeth, And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. To identify the relationship between any two relatives, first identify their common ancestor. All other relatives are considered non- maharim . women., (Narrated by take this matter lightly just because your relatives or your husbands blessings of Allaah be upon him) said: Beware of entering upon women. A :https://www.assimalhakeem.net/announcement/Do you have a question:https://www.assimalhakeem.net/ask-a-ques. them in order to listen to singing and musical instruments, etc. So this Your brother's or sister's grandsons are considered to be your Mahrams. Answered by Ustadh Sufyan Qufi Question I have sensitive ear holes (for earrings https://seekersguidance.org/wp-content/uploads/2017/02/Muslim-Woman-Girl-CREDIT-HernanPiera-feature-1.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. man from among the Ansaar said, O Messenger of Allaah, what about the Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). Take this quiz and find out what is the name of your future husband! What is the Islamic Ruling on Water Liposuction. This was after the hijaab had been revealed, so she refused to give him permission. Your husband's sister's sons are na mahram. Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). you of your distress. (peace and blessings of Allaah be upon him) never touched the hand of any These are considered your non-mahrams and hijab must be observed. 3) Relationship of marriage (sihriyya or musahara). Please subscribe to get latest updates from Darul Iftaa right in your inbox. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. A mother's husband (the stepfather) is not a Mahram for her daughter except on two conditions, as Ibn Hajar said in Al-Fat'h, "The prohibition of marrying a stepdaughter is stipulated by two things: o She must be under the guardianship of the man o The man should have consummated the marriage with her mother. (translated here as in-law) refers to the relatives of a womans husband, It also says in the Sunnah: The same things are made haram by rada'ah as by ties of blood., This means that the people who are mahram to a woman because of blood ties are also mahram because of rada'ah. Categories. However, your husband's nephew is considered to be your non-Mahram (stranger). I have checked with some ustaz and they told me they are not. I know about the rules of women aurat amonst non mahram in Islam and would like to preseve it, How can I counter their comments amicably yet preach on them about the wholesome adoption of Islam? It is almost like their genetics know he is family and l am not of family blood. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. I have taken care of him since he was a baby (cleansed him, changed his diapers, fed him, etc)and was wondering if I, as well as my other sisters, will have to wear hijab in front of him once he hits puberty, or would he be a Mahram to us? Questions cannot be asked through this form, display her adornments before her mahrams. Allah says (interpretation of the meaning). Who is this? I replied: My foster-brother He said: O Aisha! In light of the above explanation, your question will have been answered. Allah says in the Holy Quran Chapter 4 Surah Nisaa verses 22-23:And do not marry at all those women whom your father had married, though what has happened in the past is excepted. have turned away from the religion of Allaah or whose commitment has become My husband was one of the first people he came out to and one of very few that didn't judge him for it. They are mahrams by blood even though they are not mentioned in the ayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. The uncle's wife is not a mahram to the nephew of her husband. Answer (1 of 2): The way the question is formulated, it makes me think it's some form of riddle. Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). Who is this? I replied: My foster-brother He said: O Aisha! On the other hand, sister's son is considered mahram and can therefore, accompany her maternal aunt for Hajj. wife and it is permissible for them to be alone with her. plzz answer me, Nimra. That is if there is woman unless she has a mahram with her. (Saheeh; agreed upon). The same things are made haram by rada'ah as by ties of blood. This is the reason why Mahram is translated in English as unmarriageable kin. Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. Related. There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. Significance of Drinking Zamzam whilst Standing and Facing the Qibla, Addressing Ones Parents, Elders and Spouse by their Names. son, paternal uncle, cousin, etc, who are not mahrams. sexual activity between family members or close relatives) vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. to the Prophets words The in-law is death, what this means is that there It was very weak, she has to bear that with patience and seek reward for things To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. in Saheeh al-Jaami, 2513). infallible one, the best of all mankind, the leader of the sons of Adam on Permanent mahrams can always see her hair, body, etc and are: Brother, Father, Son, husband, uncle, grandfather, nephew, step-brother and step-son, father in law. As such, a foster-father (foster mother's husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a woman's Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. But these men won't step up and take responsibility until the. The two of you are his aunt and uncle, not his aunt-in-law and uncle. Allah Almighty knows best. Let us now look at these relationships in detail. Your brother's or sister's grandsons are considered to be your Mahrams. 1455). A. She is the daughter of my foster-brother. (Sahih al-Bukhari, no. Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. permissible for her to respond to their demands or to go along with their Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). Best Answer. Then determine the row that shows the relationship between the other relative and the common . However, it must be remembered that in accordance with the Saudi Government Rules for Women . narrated from Uqbah ibn Aamir that the Messenger of Allaah (peace and Their husbands fathers and their husbands sons are mahrams of the woman by marriage. case of one who is a stranger. Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. All my nieces and nephews are on my husband's side. Anyone with whom you can marry he is not a Mahram for you, and husband of your sister is not Mahram with you as you can marry with him after your sister is not his wife any further (a man marrying two sisters at a same time is forbidden). Haashiyat f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Or, your aunt's nephew could be referring to you. Strict hijaab is incumbent. If your review contains spoilers, please check the Spoiler box. paternal uncles and maternal uncles. 11 With regard Allaah to help you to do good, and to make things easy for you and relieve 2502). He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. When the Messenger of Allah (peace and blessings of Allah be upon him) came, she told him about what she had done and he told her to give him permission. Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. That's another reason he and my husband are so close. She told the Messenger (peace and blessings of Allah be upon him) and he said to her, Do not observe hijab in front of him, because the same relationships of mahram are created by rada'ah as by blood ties. (Sahih Muslim bi Sharh al-Nawawi, 10/22), A womans mahrams through rada'ah are the same as her mahrams through blood ties. Copy. Maury Season show reviews & Metacritic score: DNA tests are given to determine paternity.. There are 3 kinds of Mahram relations i.e. Study now. She is the daughter of my foster-brother. (Sahih al-Bukhari, no. She CANNOT travel with her husband`s nephew, her husband`s brother, husband`s uncle, her cousin or her husband`s cousin. Personal and Family Matters It could be yes OR no. ; and it is 1) your uncle , that is Your aunt's (mother's sister or even dad's sister) husband is not your mahram , Period! More complicated relationships might be added to the list in the future, if there is sufficient demand. One must refer to a scholar before coming to a judgment. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. An adopted child can marry its adoptive parents and their children. Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) said: It is permissible for a woman to sit with her husband's brothers or cousins, etc., if she is wearing complete shar'i hijaab, which means covering her face, hair and entire body, because she is 'awrah and fitnah. allegiance) given by the women: The hand of the Messenger of Allaah We ask There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). Mahram Check is a simple web app that allows you to check who is and isn't your mahram. This is evidenced by my reluctance to use the uncle/nephew terminology in my situation, whereas I have no problem using brother-in-law, mother-in-law, and so on. In my opinion There is no problem with work as long as she observes hijab with non mahram. This was the view stated by Imam al-Jassas when he commented on this verse. who is not a mahram for her, because the Prophet (peace and blessings Mahram (Non-Marriageable Kin) Because he is your late husband's nephew, your adopted son is not your mahram, unless you breastfed him when he was under the age of two years old, with certain conditions fulfilled. Leicester , UK. If there was a generic term for a parent's sibling - say 'XYZ' - I'd be happy to be called a 'XYZ-in-law', but gaining uncle status simply for marrying the aunt seems strange to me. Your current husband is considered a mahram to your daughter from your first marriage. that she suffers. Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. He does not qualify as a Mahram for your sister. We hope to enrich understanding, debate and discussion by providing an Islamic dimension to queries and specific concerns. Questions cannot be asked through this form. the relatives of a mans wife, and ashaar (sing. 2504 & Sahih Muslim, no. narrated from Urwah that Aaishah told him about the bayah (oath of woman. Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. A Mahram is a person who is allowed by Islam to stay with women without any need for coverings of the veil. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Majmooah Rasaail fil-Hijaab wal-Sufoor, 69. It is permissible for her to display her adornments before her mahrams by rada'ah just as it is permissible for her to display her adornments before her mahrams by blood ties. Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). Is it Unlawful (haram) to Pluck out Grey/White hairs? khatan) refers to If it was up to me and my own thoughts and my SIL I would have just kept this quiet and . (Sahih al-Bukhari bi Sharh al-'Asqalani, 9/150), This hadith was also narrated by Imam Muslim, where the wording is: from Urwah from Aishah, who told him that her uncle by radaah, who was called Aflah, asked permission to see her and she did not let him. he said your brother is not your mahram. Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. Nawawi says what is meant by the word "hamw" in the hadith is the people that a woman could marry if she were single, like her husband's brother, nephew, uncle, cousin, etc. However, because of family and husband's insistance ( so as not to hurt their feelings) , I still salam (handshake) with them as this is normal practice in the family. It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). And Allah Knows Best Mufti Suhail Tarmahomed Checked and Approved: Mufti Ebrahim Desai Hi everyone, this is a throwaway account. 0 Comments. You really want to know who will be your future husband? Darul Iftaa after my marriage my husband divorced me due to that reason that why you talk to your brother. Even though we were together before they were born, there is a definite difference in affection they display towards my husband and me. My husband's family always ridicule me for wearing my headscarf even when I'm in the house with them during family gatherings or Eid celebrations. Before you salaam (physical handshake), make sure she is your mahram. Muhammad ibn Adam her words and then say, Go, for you have sworn your allegiance.. 2504 & Sahih Muslim, no. such as his father, paternal uncle, brother, brothers son (nephew), cousin than her being alone with a stranger for the reasons mentioned above. Also her work shouldnt affect her responsibilties as a wife and a mother which is a very big concern for some, if not many, men of Allaah be upon him) said: No man should be alone with a (non-mahram) in-law? He said, The in-law is death., (Narrated by Your aunt's nephew could be your brother. of him, and the fitnah (temptation) is greater because he is able to reach If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. al-Azeez ibn Baaz (may Allaah have mercy on him) said: It is here does not refer to them. The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). She had to have hope in her Lord and ask Him to help her There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). The mufassirin said: the womans male mahrams by ties of blood, as stated clearly in this verse or inferred by it are as follows: Or were you witnesses when death approached Yaqub (Jacob)? A man may have led a life of kufr, but he may have repented and . A womans mahram is a person whom she is never permitted to marry because of their close blood relationship or because of breastfeeding or because they are related by marriage. When he accepted the oath of allegiance from a woman, he would accept They say you dont have to cover up amongst family members. c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. Also, are husband's nephews mahram to his wife? Wiki User. The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). A womans mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brothers son and sisters son), or because of breastfeeding (such as the brother and husband of the woman who breastfed her), or because they are related by marriage (such as the mothers husband, the husbands father, grandfather, etc., and the husbands son, grandson, etc.). This includes several relations other than her husband, father, brother, son, grandfather, grandson, uncle, nephew, father-in-law, son-in-law, stepfather, stepson and any male with whom she has shared a . Umaymah the daughter of Raqeeqah said: The Messenger of Allaah (peace 2011-09-01 02: . of allegiance originally was done by giving one's hand. Who are the mahrams in front of whom a woman can uncover? because the Prophet (peace and blessings of Allaah be upon him) said, This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). relatives want you to. It was reported in Sahih Muslim that Aishah Umm al-Muminin (may Allah be pleased with her) said that Aflah the brother of Abu Quays came and asked permission to see her. I feel very trubled about it and seek Allah guidance abd forgiveness. Fathers/grandfathers and sons/grandsons are mahrams for his Create an account, If you do not have an account, you can click the button below to create one, Create new account This is an indecent and abominable thing and an evil practice. He said: O Aisha! Create an account, If you do not have an account, you can click the button below to create one, Create new account I owe 100% to the online community that I took the correct measure and told my husband. As for her husband's forefathers, they are her mahrams by marriage, as we shall see below. He only becomes your sisters "nephew" by virtue of marriage. And Allaah A womans mahrams by marriage are those whom it is forever forbidden to marry, such as the fathers wife, the sons wife or the wifes mother. Answer : As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. 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